I’m beginning to think that creativity research is elitist.
Exhibit A: The most prominent historical studies of creativity focus on high-status individuals: top art schools, Nobel-prize winning scientists; corporate CEOs. Howard Gardner’s book on creativity studied Freud, Einstein, Picasso, Stravinsky, Eliot, Graham, and Ghandi.
Exhibit B: Simon Kyaga’s highly publicized studies (2011, 2012) about creativity and mental illness defined creative people from an elitist perspective: anyone from one of these occupations: university teachers, visual artists, photographers, designers, display artists, performing artists, composers and musicians, and authors.
We’ve failed to study some of the most creative people, and I think it’s because they don’t have high social status. Four times, I’m going to name a creative profession that’s associated with the elite and that’s also studied by creativity researchers. Then, I’ll compare it to an even more creative profession that creativity researchers have never studied. I think we haven’t studied them because they’re not elite professions.
- Stage actors: compared with children’s party clowns. I’d be the first to agree that actors are highly skilled. But they’re basically reading from a script, and following director’s instructions. Compare that to a person who hires herself out every weekend as a clown, for children’s birthday parties. That person has to create their own facial makeup and costume; their own name and persona. They have to decide on a set of interactive and fun activities that correspond to the ages of the children at that particular event; they have to interact and respond, in the moment, to unexpected developments and children’s personalities. Lots of creativity researchers have studied Broadway stage actors. But has anyone studied party clowns? No.
- Ballet dancers: compared with football cheerleaders. As with actors, elite ballet dancers are highly skilled. But they’re basically following choreography that was created hundreds of years ago. Compare that to a team of cheerleaders performing at a high school or college football game. The team’s routines are often designed collaboratively by the cheerleaders themselves. They have to decide when, in each game, is the best time to execute a specific routine. Lots of creativity researchers have included ballet dancers in their studies. But has anyone ever studied cheerleaders? No.
- Musicians: compared to vintage motorcycle mechanics. I myself am a highly trained classical pianist, so I’m talking about myself here: performing sheet music does not require creativity. Contrast this to vintage motorcycle repair: I own a 1982 BMW motorcycle, and I recently took it into a legendary mechanic here in North Carolina. Watching him take apart and analyze my motorcycle, I saw a very high level of creativity. Every one of these old motorcycles is slightly different, and every one has its own set of unique problems. (I highly recommend the book Shop Class as Soul Craft, it’s a brilliant discussion of this work.) Lots of creativity researchers have studied violinists and pianists. But has anyone studied the creativity of engine mechanics? No.
- Writers of novels and short stories: Compared to ministers who write Sunday sermons. In contrast to the first three occupations, being a fiction writer requires creativity. But imagine the church minister who has to compose an original sermon (and most likely prayers as well) every Sunday. Each sermon involves great creativity. Lots of creativity researchers have studied novelists. But has anyone ever studied the creativity of ministers? No.
This pattern disturbs me, because I’ve seen it lead to bad science and faulty findings. Look back to Exhibit B: the Kyaga studies that defined creativity by occupation and their list of “creative occupations”: They’re all upper-class, high status professions. Kyaga found that these “creative” occupations were correlated with a higher rate of mental illness. But as every undergraduate learns in statistics, “correlation is not causation.” Maybe Kyaga just discovered that educated, upper-class people are more likely to be diagnosed with a mental illness. Andreasen argued that writers are more likely to be mentally ill than non-writers. Here’s a thought experiment: How many of you believe that church ministers are more likely to have a mental illness than an accountant?
I don’t know where we should go from here. I just wanted to start the discussion. Have you noticed this pattern in creativity research? Is it because elitism is embedded in our cultural conceptions of what counts as creative? Do you think it’s a problem?